All that is solid melts into air…
….so Marx famously wrote in The Communist Manifesto(1848). He was describing the experience of modernity. With the collapse of the old institutions and traditions and the ever-increasing and quickly superseded products of the new age, life itself was shot through with contradictions and uncertainties. What to hold on to in such times of rapid change? Marx’s answer involved seizing the means of production in the new age of mechanisation.
We are still in the throes of modernism. Our age is characterised by fast-paced change at every level: global, national, local, inside the office and inside the home. Contradictions and uncertainties abound; we hardly know where we’ll be next week, much less next year. Mechanisation has given way to automation; work is no longer a certainty, the solid presence of friends and family can no longer be relied upon. The only presence we have, the only object we have is the self, or rather ‘myself’, as current speech would have it. (When did the word ‘me’ become obsolete, to be replaced with the more emphatic ‘myself’?). Our own individual self. It’s solid.
Descartes’ I think therefore I am has become in the contemporary age, simply, I am.
But how solid is it really, this self? With the various digital platforms – Facebook, Twitter, Instagram, and so on – we are able to tweak the self, promote this bit over that, skim this, shave that, show our best side, our most interesting side, show brains, show beauty, skewthe self several times daily. This self, this individual which is all I can rely on, I am constantly reshaping and remodelling, undermining and usurping, this self that we reach for in our age of flux, this self that could be solid is, in our treatment of it, no more solid than air.
Millions of Australians of voting age and younger looked forward to a change of government on May 18th, 2019. We were not naïve enough to think that all the wrongs would be righted, but we did expect a more compassionate approach to refugees and asylum seekers, a more proactive approach regarding climate change, a redistribution of public monies to strengthen health and education services, and a greater independence from the US. When the conservatives won another term, the loss I felt, as did many of my friends, was the loss of a better Australia.
I hardly recognise my country any more, this Australia that imprisons innocent refugees on Manus and Nauru for years, that holds on to coal when the rest of the world is giving it up, whose tricky maths has the nation meeting climate change targets, whose efforts to dampen independent and open surveillance through a free press are counter-balanced by covert surveillance into the private lives of its citizens. I hardly recognise my own country and I certainly do not want to embrace it. Following the election, I talked with like-minded citizens in a sort of collective venting of sadness and disappointment, indeed, I seemed unable to talk about anything else for several days. And then I did what so many people do in times of extremis, I reached for books. Solid and enduring books.
I was tempted by Jane Austen. The complete novels would keep me cocooned for several weeks during which time I would accommodate to the situation (like accommodating to chronic pain). That would have been the easy solution. But I needed to understand what had happened, because without understanding it will happen again and again.
So I reached for the work of progressive public intellectuals, writers with a good serving of humanistic values: Timothy Snyder, Zygmunt Bauman, and through Bauman to the Canadian, Henry Giroux, whom I’d not read before. Tony Judt would have made up the foursome but I’d read his last (Thinking the Twentieth Centurywritten in conjunction with Timothy Snyder) and with his death there were no more.
The Road to Unfreedom. Timothy Snyder.
Liquid Eviland Retrotopia. Zymunt Bauman. (Retrotopiais Bauman’s last book published in 2017, the year of his death.)
Zombie Politics and Culture in the Age of Casino Capitalismand The Violence of Organized Forgetting. Henry Giroux. (Several of his lectures are on Youtube.)
All that Is Solid Melts into Air. Marshall Berman (from 1982, and still a rich read, particularly for those with a literary bent).
I’m still reading these books, I’m still adding to my understanding of what is going on in Australia and elsewhere. Through these books I feel connected to a mode of being in the world, one in which critical discourse still prevails, the false lures of nostalgia are rebuffed, the destabilising effects of non-stop consumerism are revealed, individualism is shown to be bereft and self-destructive, and the loss of community is deplored.
While there is much more to be found in these books, it is not my intention to provide synopses here, rather I want to emphasize what books have always done. Yes, they provide comfort and confirmation and a community, but as well they illuminate and question and debate, and most particularly, when all seems futile and the forces marshalling against all that you hold dear are simply too great, you can connect with great and generous minds, feel as if you’re not alone AND find answers.
And you can share your emerging understandings with others who will have their own emerging understandings. These are dynamicconversations, productive and often surprising conversations, through which it is possible to shape some changes. And these changes, unlike so many changes that impact on contemporary life in the 21stcentury, are under our control. Our Control. For all the current emphasis on individualism, we are at the whim of fads and fashions, we are caught in a social life that is non-stop busy yet leaves us empty at the end of the day. Through the solitary act of reading one can become, once more, an active participant in one’s own life, a life connected with other people.
Often I find myself recalling the last line of Tennyson’s Ulysses: to strive, to seek, to find, and not to yield. The words give me strength, the words are a timely refrain in the strains and perplexities of today’s world. The words are solid.